You have to make the distinction between his essence and his existence. We know he exists but we dont know what he is like.
very true, analogical knowledge is not knowledge at all since we know one side of the analogy only. This was actually an objection to Aquinas made by Duns Scotus (His books are the literally toughest books to understand on earth)
Scotus argues that we have univocal knowledge of god's attributes. Meaning that they have the same meaning to us and to god (when you abstract the attribute itself) the difference is In God they are infinite, in us finite. (as he is infinite while we are finite)
I tend to agree with Scotus for the reason you gave.(don't try to read scotus though as his works cannot be really understood
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Scotus argues that we have univocal knowledge of god's attributes. Meaning that they have the same meaning to us and to god (when you abstract the attribute itself) the difference is In God they are infinite, in us finite. (as he is infinite while we are finite)
I tend to agree with Scotus for the reason you gave.(don't try to read scotus though as his works cannot be really understood
You would do very well in a philosophy major... bravo.
