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"I support Muslims who love freedom" (4 Viewers)
- Thread starter Martin
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So as I said the physical strain a body is put under during a career as an elite sportsman can be harmful to your body.
You don't have to look up many former handball players, boxers, footballers and so on to see the physical consequences of an elite career.
Some sports are more harmful than others. Swimming is way less straining on your body than long distance running as an example.
But all in all there's a price to pay to become elite.
You don't have to look up many former handball players, boxers, footballers and so on to see the physical consequences of an elite career.
Some sports are more harmful than others. Swimming is way less straining on your body than long distance running as an example.
But all in all there's a price to pay to become elite.
First of all I have to correct myself on a couple of points...I was wrong in making what the Holy Prophet disliked and correlating that with what is mukruh. My apologies.
Going back to your post...Well he liked the taste of squash...was that an order from Allah?
Hadhrat Gibrail taught him how to pray and then he taught us how to pray.
Of course and I have to correct myself on the other point here; which is that the Holy Prophet has made things haram which were not mentioned in the Qur'an, however...he did not forbid anything by his own volition but by orders from Allah.
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That's a very vague question.
In the Qur'an Allah states:
22:40 Permission to fight is given to those against whom war is made, because they have been wronged - and Allah indeed has power to help them -
'And fight in the cause of Allah against those who fight against you, but do not transgress. Surely, Allah loves not the transgressors.' (Al-Baqarah, 191)
The greatest Jihad (struggle) is the Jihad of the self, i.e. the inner struggle with oneself.
In a state of war where you're defending yourself from the aggressor and you find yourself with limited resources and are forced to strap yourself with explosives and you're not are not aiming to kill innocent civilians then I don't see why it would be unlawful. For example, in the Indo-Pak war of 1965 Pakistani soldiers strapped themselves with explosives and hid in tiny foxholes to take out Indian tanks as they were closing in on Lahore. That was out of necessity.
If I was asked to defend my country, the US, for whom I've pledged to defend, and it were to find itself in such a situation then I'd have to do it.
Hope that answers your question.
Going back to your post...Well he liked the taste of squash...was that an order from Allah?
Hadhrat Gibrail taught him how to pray and then he taught us how to pray.
Of course and I have to correct myself on the other point here; which is that the Holy Prophet has made things haram which were not mentioned in the Qur'an, however...he did not forbid anything by his own volition but by orders from Allah.
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That's a very vague question.
In the Qur'an Allah states:
22:40 Permission to fight is given to those against whom war is made, because they have been wronged - and Allah indeed has power to help them -
'And fight in the cause of Allah against those who fight against you, but do not transgress. Surely, Allah loves not the transgressors.' (Al-Baqarah, 191)
The greatest Jihad (struggle) is the Jihad of the self, i.e. the inner struggle with oneself.
In a state of war where you're defending yourself from the aggressor and you find yourself with limited resources and are forced to strap yourself with explosives and you're not are not aiming to kill innocent civilians then I don't see why it would be unlawful. For example, in the Indo-Pak war of 1965 Pakistani soldiers strapped themselves with explosives and hid in tiny foxholes to take out Indian tanks as they were closing in on Lahore. That was out of necessity.
If I was asked to defend my country, the US, for whom I've pledged to defend, and it were to find itself in such a situation then I'd have to do it.
Hope that answers your question.
First of all I have to correct myself on a couple of points...I was wrong in making what the Holy Prophet disliked and correlating that with what is mukruh. My apologies.
Going back to your post...Well he liked the taste of squash...was that an order from Allah?
Hadhrat Gibrail taught him how to pray and then he taught us how to pray.
Of course and I have to correct myself on the other point here; which is that the Holy Prophet has made things haram which were not mentioned in the Qur'an, however...he did not forbid anything by his own volition but by orders from Allah.
- - - Updated - - -
That's a very vague question.
In the Qur'an Allah states:
22:40 Permission to fight is given to those against whom war is made, because they have been wronged - and Allah indeed has power to help them -
'And fight in the cause of Allah against those who fight against you, but do not transgress. Surely, Allah loves not the transgressors.' (Al-Baqarah, 191)
The greatest Jihad (struggle) is the Jihad of the self, i.e. the inner struggle with oneself.
In a state of war where you're defending yourself from the aggressor and you find yourself with limited resources and are forced to strap yourself with explosives and you're not are not aiming to kill innocent civilians then I don't see why it would be unlawful. For example, in the Indo-Pak war of 1965 Pakistani soldiers strapped themselves with explosives and hid in tiny foxholes to take out Indian tanks as they were closing in on Lahore. That was out of necessity.
If I was asked to defend my country, the US, for whom I've pledged to defend, and it were to find itself in such a situation then I'd have to do it.
Hope that answers your question.
Going back to your post...Well he liked the taste of squash...was that an order from Allah?
Hadhrat Gibrail taught him how to pray and then he taught us how to pray.
Of course and I have to correct myself on the other point here; which is that the Holy Prophet has made things haram which were not mentioned in the Qur'an, however...he did not forbid anything by his own volition but by orders from Allah.
- - - Updated - - -
That's a very vague question.
In the Qur'an Allah states:
22:40 Permission to fight is given to those against whom war is made, because they have been wronged - and Allah indeed has power to help them -
'And fight in the cause of Allah against those who fight against you, but do not transgress. Surely, Allah loves not the transgressors.' (Al-Baqarah, 191)
The greatest Jihad (struggle) is the Jihad of the self, i.e. the inner struggle with oneself.
In a state of war where you're defending yourself from the aggressor and you find yourself with limited resources and are forced to strap yourself with explosives and you're not are not aiming to kill innocent civilians then I don't see why it would be unlawful. For example, in the Indo-Pak war of 1965 Pakistani soldiers strapped themselves with explosives and hid in tiny foxholes to take out Indian tanks as they were closing in on Lahore. That was out of necessity.
If I was asked to defend my country, the US, for whom I've pledged to defend, and it were to find itself in such a situation then I'd have to do it.
Hope that answers your question.
thanks for an actual answer!
And? Since when did a degree of osteoarthritis mean you were completely unhealthy? Not to mention that the only true important measurement is pain, not osteoarthritis.
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It's still very much up in the air. Not only do you not have a true control group, you also need to take into account that proper weight training often alleviates joint pain. Besides that you also have effects on the respiratory system and a whole bunch of other systems.
With smoking you can guarantee that it gets a lot of people lung cancer and that if offers no benefits whatsoever.
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It's still very much up in the air. Not only do you not have a true control group, you also need to take into account that proper weight training often alleviates joint pain. Besides that you also have effects on the respiratory system and a whole bunch of other systems.
With smoking you can guarantee that it gets a lot of people lung cancer and that if offers no benefits whatsoever.
Actually in the latest studies by the scholars, such sports as boxing is haram according to the Prophet's (peace be upon him) hadith "When on of you inflicts a beating, he should avoid striking the face" (Sunnan Abi Dawood). However, you only focused only on the second verse that I posted, while you ignored why it's "evil". Let's look at it in a different way, football players or professional athletes are being paid, while smoking is like burning your own money with a lighter by your own hands.
"And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good." - CH. 2 - V.195
"And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good." - CH. 2 - V.195
http://edition.cnn.com/2015/02/03/politics/9-11-attacks-saudi-arabia-involvement/
who would have thought......
who would have thought......
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